Friday, June 10, 2016

Spirit of ADF

I have come across quite a bit of food-for-thought in my reading for my master’s program leading me to reflect on a wide variety of topics. My most recent reflection is a combination of the work I’m doing for school and my years in the pagan community. 

In his book, The Nonprofit Narrative, Dan Portnoy asks, “Who is the antagonist of your story?” Each of our organizations has a story that follows the Hero’s Journey. If we want our organization to be successful, he urges us to tell its story. The protagonists are easy to identify. That’s us. But who is the antagonist? 

As I sat with this, thinking about Mountain Ancestors, my mind took me to the greater community and ADF as a whole. Who is our collective antagonist? We must have one if we are bound together with such a clear, unified vision. As I reflected further, my mind wandered to the most recent ADF event, The Wellspring Gathering, where ADF holds the annual general meeting for the organization. Since I was unable to attend this year, I have been watching Facebook for stories, photos, and any other nugget of experience I can glean second-hand from my friends. And then it hit me: the antagonist is loneliness. 

We don’t need one another to pray. The mechanics are all there for us as individual practitioners, and I know that I am one of the many who need alone time with the Kindreds to thrive. What I also need is fellowship. That’s how I found ADF in the first place.

I had been a solitary witch for almost a decade when I was finally tired enough of praying alone to do something about it. I was looking for a coven, and what I found was ADF. I came to ADF through the website, the Wicca v. Druidry page to be exact, and from there, I found the courage to visit a local congregation. I needed to see this in person. I reached out to Three Cranes Grove, and onward my story goes from there. I was hooked. I found a safe, healthy place to pray and commune with other like-minded individuals. I found a rich and thriving community, and they opened up to allow me to be a part of it with ease. 

It is this spirit, the Spirit of ADF, that has fueled my passion for Our Druidry. Who is the antagonist? It is isolation. It is loneliness. What is the mission of our organization; how do we intend to fight this antagonist? By consistently providing a safe and healthy place for polytheist and polytheist-friendly individuals to gather in community to make offerings and build relationships. This is what we are all trying to do in our local groves, and when we gather at festivals, we have this underlying theme of purpose that joins our voices as one when we light our collective fire.


May the fire that burns in our hearts shine with the light of all fires in unity and with love.

Saturday, May 14, 2016

Devotional Polytheism and Alone Time with the Kindreds

Devotional Polytheism and Alone Time with the Kindreds

There have been many articles written about devotional practices among polytheists. Folks who have listened to my music already know I am most definitely counted among those with devotional-type practices. 

Before I left Christianity, I was a musician in that realm, too. I played and sang with the worship bands in several churches, and I even led some of the worship music in the college Christian Fellowship group I was in. It was actually the music that kept me from leaving the church, even when I knew it wasn’t the right path for me. I knew I was a polytheist long before I knew anything about Wicca or Druidry or even neopaganism. I didn’t have names for these things. All I knew was singing brought me to a place where I communed with several different beings with distinct energy patterns (I am energy sensitive. Not all people are).

My Wiccan years weren’t full of much music. All the music I produced then was fairly secular and heavy with emotionality. It wasn’t until I joined ADF that I began to blend music with my religious path once more.

I have over a dozen devotional-type songs that I’ve written, but I haven’t written anything in over a year—until this evening. My reflection on this evening’s creation centered on why I have been so lacking in creativity. I mean, I’m a Master Bard, and music has always been such a significant piece of who I am. 

A month ago, we attended the Ad Astra retreat in Kansas where Rev. Badger and I sat on a panel discussing family paganism. One of the statements I made was, “I don’t pray well with others.” This is very, very true, and I know there are others like me. 

As I was reflecting on these two pieces of information, it dawned on me. I don’t pray well with others. I think I actually need to be alone to pray. My personal prayers are private and intimate. In this place alone can I find the stillness and quiet my spirit needs to hear the songs the Kindreds are singing that I so desperately try to catch with my pen and guitar. I need alone time to be a devotional polytheist. Otherwise, I’m just going through the motions.

Fortunately, we are an orthopraxic, right action, religion. Going through the motions is the part that is required. It’s not that I don’t get anything out of these motions, because I do. I love the gift of witnessing others pray. It is a joy that I am blessed with as a Priest. It is renewing to pray with others, and it definitely helps to build good, solid relationships. What I don’t get is anything new.


Devotional polytheism is a way of praying. It’s a way of connecting. And some of us, extroverted or not, need to express our devotional polytheism in private. Much like a seed in the ground, songs and poems and prayers come to me in this solitude, and when I emerge, I have a beautiful blossom to share. 

Friday, May 13, 2016

At the Center: A Song for the World Tree

At the Center: A Song for the World Tree
by: Rev. Melissa Burchfield, ADF Master Bard

Intro: C  F  G  C

Am             Dm              G                  C
      Sing to the Waters, the ever-flowing Sea
F                  C              G
     Sing to the Fire in the Sky
Am                  Dm              G                               C
     Sing to the Waters that flow through you and me
F                     Dm                     Esus               E(maj)
     Sing to the Fire on high that crackles merrily

C             F             G                        Am
     At the center, a spark falls to the sea
F              C                            G
     Boiling Seas and Roaring Waves
C             F                     G                       Am
     At the Center, grows forth the Sacred Tree
               F                                    C 
From the misty depths where the Fire meets Sea
G                         Am
Reaching for the sky
       F                   C             G  C       F   G   C  
Oh, Sacred Tree, grow within me

Sing to the Waters, surrounding all the Land
Sing the Land on which we stand
Sing to the Waters, sing to the Sky above
Sing to the Land, The Earth, The Mother of All
in fullness, joy, and love

At the Center, where Ocean meets the Land
Where misty shapes dance on the breeze
At the Center, the place where life began
By Holy Well, by Fire on High,
By Earth beneath our feet
       F                   C                  G           Am 
Oh, Sacred Tree, hold fast the ways between
       F                   C      G        C          F    G    C      

Oh, Sacred Tree, grow within me

Saturday, April 16, 2016

Winning the Waters: An Avestan Water Blessing

Winning the Waters: An Avestan Water Blessing

All Waters come from Anahita and all Waters are Anahita.
All Waters, by essence of their nature, are sacred.
Hold up vessel of water at chest level
These Waters before us have been won, 
By virtue of our sacrifices and devotion to She who is the Waters. 
The Waters are strong and bright, and so they give us strength and brilliance.
The Waters are tall and beautiful, and so they aid is in reaching new heights and surround us with beauty.
The Waters flow from on high in a tempest as vast as the whole of the waters of the Earth, 
The Motherly Flow of Waters—if only we beseech them to come to us!
We stand before her, Ardvi Sura Anahita, 
Wide-expanding and health-giving,
Who is worthy of sacrifice in the material world,
Worthy of prayer in the material world,
Life-increasing and holy, 
Who makes the seed of man pure and the womb of woman bring forth life.
She asks of us, “Who will praise me?”
I ask you, (Raise vessel) Will you praise her?
All: We will! (lower to chest level)
She asks of us, “Who will offer me a sacrifice, with libations cleanly prepared and well-strained in three pours?”
I ask you, (Raise vessel) Will you offer her sacrifice?
All: We Will! (lower to chest level)
She asks of us, “To whom shall I cleave, who cleaves unto me, and thinks with me, and bestows gifts unto me and is of good will unto me?”
I ask you, (Raise vessel) Will you cleave unto her and bestow her with gifts?
All: We will! (lower to chest level)
For her brightness and glory, we offer her a sacrifice in three pours.
Anahita, Waters of Life!
Grant us our boons! (pour out small amount of water)
Heed our call and our devotion! (pour out small amount of water)
And grant us Blessings this day!  (pour out small amount of water)
We offer to you in three streams that you may bless us with the Waters of Life!
Anahita, Give us the Waters!
All: Anahita, Give us the Waters!
Anahita, Give us the Waters!
All: Anahita, Give us the Waters!
Anahita, Give us the Waters!

All: Anahita, Give us the Waters!
(Raise vessel high)
Behold, the Waters of Life!
All: Behold! The Waters of Life!

Saturday, March 19, 2016

Accountability: Maintaining a Reputation of Integrity with Paid and Volunteer Employees

Accountability: Maintaining a Reputation of Integrity with Paid and Volunteer Employees

Nonprofit accountability remains more complicated than in the for-profit sector due to the complexity of relationships that exist when a portion of the workforce is made up of volunteers. Accountability has its roots in the demonstrable integrity of the organization.  According to Douglas, et al, (2004), one of the main ways to ensure the reputation of the company remains one of integrity is to ensure there are not only clear policies but also a “culture of expectations” that volunteer and paid staff members must follow consistently—including a process for the identification and rectification of suspected violations (p. 1752). The methods for ensuring a sound culture of expectations include recruiting and screening volunteers, training and evaluation systems that are comparable to the paid employees, and clear lines of hierarchy with processes for conflict management. When these issues are addressed by a volunteer manager whose role is defined and respected by the other members of the leadership team, nonprofit organizations (NPOs) build a reputation of integrity rooted in transparency and consistency. 

Recruiting

Word of mouth is an important tool in the nonprofit sector for recruiting volunteers, staff, and professionals as well as feeding the trust relationship between the organization and the community. Too often, nonprofit organizations focus on recruitment efforts for professional and paid staff while accepting whatever volunteers present themselves for service. Volunteers are defined as individuals motivated to donate their time and efforts to a nonprofit organization, bringing with them a vast array of knowledge and experience above what the organization can afford (Pynes, 2013, p. 382).  Word of mouth can be augmented by social media postings by staff, leadership, and volunteers who have had direct experiences with the organization. Whether through Facebook, Twitter, Tumblr, or Instagram, whenever the name of the NPO shows up on the internet, the potential to recruit new volunteers exists in full. In this way, creating a social media component to the strategic plan that addresses branding, audience, and a frequency for posting can aid in getting the word out about the organization in the right places such that the right people are exposed to the message. For example, providing a post to the company Facebook page regarding a reflection on a past event, an upcoming event, or a upcoming need that can be shared by affiliated and interested people boosts the signal and reaches more readers than those specifically linked to the NPO’s Facebook.

Screening

If recruiting is the first part, the second part is vetting volunteers. In order to ensure volunteers are assigned to appropriate tasks, they must be screened not only for ability but also for accountability. Screening processes provide information that will maximize the use of volunteers in the organization. Screening processes must be defined in enough detail to obtain the information necessary from the candidates for service in the shortest amount of time; time is a valuable resource, and not many nonprofits have time to spare. Volunteers may be assigned to tasks based on availability, frequency, and existing skillsets. However, not all volunteers are a good fit for the organizations.  In order to maintain a reputation of integrity in the community, turning away volunteers must be done with tact and respect. Kosarin (2015) suggests a courageous approach to turning away candidates by addressing the situation immediately and face-to-face when possible, keeping the conversation respectful and general, and speaking from the volunteer’s point of view with compassion (p. 2). Selecting and matching volunteers to appropriate tasks sets up an atmosphere of respect and promotes positive relationships not only with the volunteers themselves but also with the paid employees.

Training

The volunteer staff who serve the NPOs are the “golden goose” of the sector: the volunteers work for the organization without expectation of monetary compensation allowing the resources to be utilized in other areas (Tenbensel, et al, 2014, p. 927). After going through the vetting process to ensure the volunteer candidates are well-suited for the work of the NPO, they must not only be matched to roles that suit their strengths but also be given the training necessary to successfully perform the duties assigned to them. Training programs will range from orientation to a one-time role to extensive training for long-term roles. Training for volunteers may be built on a hierarchy such that there is a clear progression through the pyramid of volunteer activities from the most basic tasks designed for one-time work-shifts to habitual scheduled shifts involving more difficult or time-consuming tasks. Over time, there will be an overlap between the roles of the paid employees and those of the long-term employees, and providing training comparable to the paid employees will soften the relationships between the two levels of staff.

Evaluation

Evaluating the volunteers aids in maintaining and improving their performance, but too many organizations keep this process applicable to the paid staff alone. Moxham (2010) suggests management link the measurement categories to the desired improvements: measure those items most important to the mission of the organization or most in need of global improvement throughout the organization (p. 350). Performance management must be clearly defined just as all other processes. The employees and volunteers should be informed of the parameters for measuring performance and the criteria for success. Making the process transparent and open will set up the staff to deliver the expected results and keep outcomes predictable, which is particularly important when an outcome is not favorable, such as the restriction of volunteer roles/duties or dismissal from duty.

Managing, not Coordinating

One of the most commonly overlooked yet elegantly simple manners of setting clear expectations is to answer two basic questions form the point of view of the volunteer: to whom am I accountable and for what? (Tenbensel, 2014, p. 931). Managing volunteers has commonly been done through the use of a volunteer coordinator. Nesbit and Rimes (2016) point out the effect of improperly managing volunteers. Too often, an organization places a manager with the primary responsibility of managing paid staff indirectly responsible for volunteer coordination and performance (p. 166). Improperly coordinating the management of volunteers in relation to paid employees can lead to substantial stress, burnout, and ultimately, employee turnover (Nesbit and Rimes, 2016, p. 166). This also creates a more pronounced hierarchy between the paid staff and the volunteer staff that, without proper management, has shown disillusionment and frustration—and ultimately distrust in the leaders of the organization. Proper management of the volunteer staff through the use of an actual volunteer manager, as opposed to the popular volunteer coordinator (Nesbit and Rimes, 2016, p. 167). When these individuals are a natural part of the management team, the hierarchy between the volunteers and paid staff diminishes and allows for better teamwork.

Conflict Management and Disciplinary Action

Another point of interest in the dynamic between paid staff and volunteer staff is the method of response by the leaders when conflicts arise. Providing guidance through a clearly defined process to arrive at a resolution during conflict, whether between volunteers and staff or volunteers and other volunteers, is a responsibility of the volunteer manager and may require teamwork between the volunteer manager and the manager of the paid employee. Managing conflict in this way is an integral part of capacity building, “the art of strengthening an organization’s ability to accomplish its mission,” because properly managed conflict builds and maintains trust among all levels of staff (Gallicano, 2013, p. 384).  Trust is the response to perceived integrity, and integrity comes from transparency and consistency. As stated above, presenting consistency in policy and process, particularly when there is a potentially negative situation to be addressed, builds integrity and maintains accountability. The conflict resolution process must be an overarching one, one that is applicable to all staff whether paid or volunteer, and one that is common knowledge. Gallicano (2013) points out how pivotal volunteer relationships are to their collaborative commitment to a movement or cause (p. 370). Without an overarching policy, the assumed bias will lie with the paid employee. Further, just as in any mediation scenario, credibility comes not from a “neutral, disinterested mediator,” but from the perception that the mediator has a “special knowledge and insight into the situation” AND is committed to finding a “mutually satisfying solution” for the good of the organization (Gallicano, 2013, p. 371). Keeping expectations and outcomes predictable keeps staff and volunteers more engaged in the process, and presenting an unbiased but dedicated front in the face of conflict helps all involved to be more likely to come to an issue resolution based on consensus.
Conclusion

Long-term performance of an NPO is based on their ability to “link and maximize social values as defined in their mission” (Costa, Rasmus, and Andreaus, 2011, p.470). NPOs are an increasingly important part of the global society, and as such, there is an increased demand for transparency and accountability. The systems for maintaining accountability are directly influenced by the organizational reputation and their ability to manage not only their paid staff as seen in the for-profit sector, but also to manage the tapestry of volunteers who rally to their causes. Hiring, evaluating, and managing the volunteer staff in parallel ways to the paid staff creates an atmosphere in which there are clear expectations as well as a clear process for resolution when expectations are not being met with one overall result: nonprofit corporate accountability. Accountability is the key to building and maintaining trust with the community and target groups the NPOs strive to serve.


References

Douglas, P. et al. (2004). Task force 6: Code of conduct for staff and leadership. Journal of the
American College of Cardiology. 44(8): 1750-1753.
Costa. E., Rasmus, T., and Andreaus, M. (2011). Accountability as a managerial tool in nonprofit
organizations: Evidence from Italian CSVs. International Journal of Voluntary & Nonprofit Organizations. 22: 470-493.
Gallicano, T.D. (2013). Internal conflict management and decision making: A qualitative study
of a multitiered grassroots advocacy organization. Journal of Public Relations Research. 25: 368-388.
Kosarin, E. (2015).  Be tactful yet effective when turning away volunteers. Nonprofit Business
Advisor. 311:1-3.
Moxham, C. (2010). Help or hindrance? Examining the role of performance measurement in UK
nonprofit organizations. Public Performance & Management Review. 33(3): 342-354.
Nesbit, R. and Rimes, H. (2015). Inadvertent volunteer managers: Exploring perceptions of
volunteers managers’ and volunteers’ roles in the public workplace. Review of Public
Personnel and Administration. 36(2): 164-187.
Pynes, J.E. (2013). Human Resources Management for public and nonprofit organizations: A
strategic approach. San Francisco, CA: Jossey-Bass.

Tenbensel, T. et al. (2014). How not to kill the golden goose: Reconceptualizing accountability
environments of third-sector organizations. Public Management Review. 16(7): 925-944.


Thursday, February 25, 2016

Kindreds, Three, We Honor You

Kindreds, Three, We Honor You
By: Luke Landry and Rev. Melissa Burchfield

Capo III
Am                G           Am
To those who dwell on high
Mighty Gods and Goddesses
G                   C   G    Am
Join us at our Sacred Fire
Shining Ones, we honor you

To those in the middle realm
Nature Spirits, Land kin
Join us at our Sacred Fire
Noble Ones, we honor you

To Those Who’ve Gone Before
Mighty and honored Dead
Join us at our Sacred Fire
Ancestors, we honor you
            C           G                 Am
Let our voices resound in the Well
Let our voices arise on the Fire
Let our voices and hearts sing our praise
Our voices and hearts, together as one

Shine your blessings down
Grant us wisdom and truth
As we give to you your due
Kindreds, Three, we honor you

Kindreds, Three, we honor you


Drop Box Recording

Saturday, January 16, 2016

"How Nonprofit Organizations Can Earn Legitimacy:" A Paper from my Master's Work

How Nonprofit Organizations Can Earn Legitimacy

by: Melissa S Burchfield

Nonprofit organizations (NPOs) play an important role in our society. From meeting basic needs to providing care, goods, and services, these organizations are vital to the groups they serve. In order for a nonprofit to thrive, especially in the first three-to-five years, the organization must been seen as a trusted part of the community. This is particularly true for nonprofit religious organizations. This paper will explain the necessity of proving accountability through business documentation, sound financial practices, and registration with the Internal Revenue Service in order to achieve and maintain legitimacy within their respective communities.
      It is easy to get overwhelmed when the nonprofit is new. Oftentimes the need they are designing themselves to meet is great, and this can lead to issues right away. One of the biggest mistakes NPOs can make is to attempt to do the work on their own. As McLeod-Grant & Crutchfield (2007) point out, the secret to success for NPOs lies not in their own innate abilities but in their relationships with other organizations: “greatness has more to do with how nonprofits work outside the boundaries of their organizations than how they manage their own internal operations.” Relationships between organizations are called networks, and building a network, much like building a relationship, requires trust. Trust is a measure of the confidence we have in one another, and through trust-based partnerships, our organizations have an increased ability to help the communities we serve to flourish.
      The religious nonprofit organizations have an even greater burden to prove legitimacy, since they are up against several difficult, negative opinions. Trust is a gift not often given to religious groups leading these organizations to fight harder to earn it. News stories speak of the actions of pastors and priests as though the behaviors of these leaders are indicative of every member of the faith from sexual indiscretions and color-blind racial attitudes to fraud and greed, the religious nonprofits have social stigmas to overcome that can be crippling if left unaddressed. Prominent and influential publications like Time magazine are even printing articles speaking out against religious organizations and their tax-exempt status (Oppenheimer, Time, 2015).
      Overall, the goal is to create a NPO that has high accountability, because in the eyes of the public, legitimacy is the end-product of accountability. For-profit organizations typically have a single, unified goal: to make profits. Because of the government regulations surrounding business relationships, these organizations must create a system of checks and balances that prove to their consumers that they will be good stewards of their money. In a similar fashion, NPOs, depending upon the category, have reporting systems, but these are not often inclusive of the entirety of their operations. NPOs tend to focus heavily on their work with less attention to detail in operational documentation let alone providing an avenue to disclosure their business practices. In religious nonprofits, the amount of disclosure is often far less than for non-religious NPOs, suggesting, as Tremblay-Boire & Prakash (2015) point out, that “religious bonding enhances trust and reduces incentives for self-disclosure;” however, increasing the amount of information disclosed, including organizational documents and financial statistics, will help the organization stand out in the community and, more importantly, among the target populations (p. 693).

Accountability: What is it, and why do we need it?
            Accountability is an aspect of governance in which the organization has a standard for assumption of responsibility for its actions including the quality of their products and services as well as ownership for failings on behalf of the organization or those acting in its name. The two sides of accountability are right action and responsibility: assurance that the organization will do the right thing and when there are issues that the organization will do due-diligence to correct or repair them. NPOs rely upon trust, as stated above, to build relationships and network in not only the third sector, but between organizations and individuals in the for-profit sector as well as the government.
J. Koppell lists five dimensions of accountability including transparency, liability, controllability, responsibility, and responsiveness (Anheier, 2014, p. 421). These five dimensions provide a means for nonprofit organizations to judge their own business structure and subsequent performance in administrative processes through the trust they receive from internal and external parties. Transparency is a term used to describe the overall amount of data an organization shares. Transparency builds trust through disclosure. Liability describes the amount of ownership the organization is willing to take of both positive and negative consequences for their actions. Liability confirms safety, a chief component of trust. Controllability shows that there are clear and predictable cause-effect relationships such that altering a cause will produce a predictable effect. Controllability illustrates organizational stability. Responsibility, similar to liability, exhibits an acknowledged obligation to follow the policies and procedures as dictated by organizational documents. Responsibility feeds into trust by further providing proof of integrity. Responsiveness, one of the areas where most young nonprofits are lacking, is the actual reply given to stakeholders such as employees, volunteers, consumers, and members of the target population in response to a concern. Responsiveness completes the trust matrix, because responsiveness is the action step that proves the other four dimensions are in working order.

Mission, Vision, and Standard Operating Procedures
            The first step toward creating a NPO that is accountable is to create a series of administrative and business-based policies and procedures including a mission and vision statement and standard operating procedures. Creating these documents meets four of the five dimensions of accountability: transparency, liability, controllability, and responsibility. The mission statement explains what the organization is doing right now, and the vision statement explains what the organization wants to do next. Myriad examples of mission and vision statements are available from all of the different types of organizations, but how does one go about creating their own? When creating a mission statement, the idea is to provide a written statement that clearly defines the purpose and goals of the organization. This statement reflects why the organization exists.
An example from a nonprofit organization shows the concise language typical used to describe the purpose of their organization. Heifer International lists their mission statement as simple, “To work with communities to end hunger and poverty and care for the Earth” (Heifer, 2016). Some mission statements also include a short description of who they are to better illustrate their capabilities to meet their goals and achieve their future-state endeavors. It is with caution that a nonprofit mission statement provide additional detail. According the Top Nonprofits, LLC (2016), the best mission statements are “clear, memorable, and concise.” Their survey of the mission statements from the top fifty nonprofit organizations in America show that the most successful organizations have mission statements of less than twenty words. TED, the company who produces the less-than-twenty minute “TED Talks” videos, has a mission statement that contains only two words: Spread ideas (TED Conferences, LLC, 2016).
The vision statement, which may be separate or included as part of the mission statement, is a forward-thinking statement regarding where the organization is going. In other words, vision statements describe the desired end-state of the organization. Similar to mission statements, when Top Nonprofits looked at 30 vision statements, they found these to be single sentences made up of less than twenty words, as well. Examples from NPOs whose mission is to fight a disease have vision statements that reflect a disease-free world. Organizations like Habitat for Humanity have vision statements that show the end-state of the need they provide to their target group: “A world where everyone has a decent place to live” (Top Nonprofits, LLC, Vision, 2016).
Once the organization has these statements showing a concise purpose and clear end-state, the details on how to get there are filled in. The organizational policies and procedures ensure consistency in performance and quality. Procedures are step-by-step documents that explain the process by which a given outcome is achieved while the policies are principles of intent and guidelines for behavior of individuals, departments, and other special interest groups within an organization. A manual of standard operating procedures (SOPs) can be the means to success, especially when the bulk of the front-line work is performed by a rotating staff of volunteers. Examples of items that may be included in the SOP are instructions for signing on to the computer network, instructions for operating a piece of equipment, an explanation of the filing system used in a warehouse where material donations are collected or stored, and any of a wide variety of processes. Policies are descriptions of clear behavioral expectations. These include attendance policies, dress code, requirements for assessing the acceptability of a donation, and so on. Providing documentation of these processes will streamline the functionality of the organization through standardization despite high turnover of volunteer staff members.

Strategic Planning
            With the mission and vision statements complete, the NPO can move forward with their plan for the future. How does the NPO get from where they are to where they are going? The strategic plan is the map. The idea is to turn the mission statement into achievable goals. Before the goals are written, the internal and external environments are assessed for viability. Next, the goals are chosen. They should relevant, realistic, and achievable in the current state of the organization. Then, the resources are allocated and the plan is put into action.

Finances: Integrity through Practice
            Financial planning is a necessary evil in terms of organizing and maintaining accountability in money-handling. Too often the news reports show a mishandling of money that greatly affects the public opinion of the nonprofit sector. That makes money a high-pressure responsibility. The key to a sound financial plan is not only to include what to do and how to do it but also to include the whys in the process. Explaining why a task is necessary leads to a better understanding of the process and aids in accountability through responsibility.
First, list the resources. From where does the money come? This is the income. Second, plot out where the money is going. What was purchased and why? These are the expenses. Third, set financial goals. These will be the items the NPO will work to accomplish that need funding such as obtaining property, building a building, paid employees, etc. Once these are named, the plan can include saving funds for these specific goals. Finally, create a budget based on the income as well as the expenses with enough room to plan for the future. Be honest, even if the amount of expenses is higher than the income. This is common, especially in the first three-to-five years of the life of a NPO.
When the basic plan is complete, the next phase is to create a document that explains how to manage the financial process. A well-managed financial process shows integrity in business practices, which in turn builds trust with the community and the potential donors. Appoint or hire a treasurer, and if necessary, hire a consultant to work through the details. It may be necessary for a member of the current leadership team to take a basic course in accounting such as those offered through the Greater Washington Society of CPAs Educational Foundation who support a webpage entitled Nonprofit Accounting Basics (2016).

Internal Revenue Service: the 501(c)(3)
            Nonprofit status is awarded by the Internal Revenue Service (IRS) office of Exempt Organizations. By far, the most common IRS classification is the 501(c)(3), which is the code for organizations that fall under the heading of “religious, charitable, and similar organizations” (Anheier, 2014, p. 63). These organizations must pass three tests to prove and maintain eligibility: the organizational test that ensures the entity limits their activities to those that further their purpose, the political test that ensures the organization maintains political neutrality in terms of advocating for or against any candidate for political office, and the asset test (the public support test) that shows the influx of funds is nor solely provided via an individual source or sole proprietor. Any organization whose support is provided by either a sole private entity or a sole proprietor shall be reclassified as a private foundation and must reapply after rectifying these circumstances (IRS 5180, 2015, p. 7).
            The benefits of obtaining 501(c)(3) status are two-fold. First, 501(c)(3) organizations are tax exempt. That means these organizations are not required to pay taxes. Tax exemption includes not only the tax-free purchase of material items but also a relief from paying taxes on incoming donations. Second, donations made to the organization qualify as tax deductions for the donor, an incentive for giving. In order for these donations to be claimed on their tax returns, the 501(c)(3) organization must provide a receipt for their gift (IRS 1771, p. 1). This is an important step in preparation for the nonprofit to increase the income necessary to meet the needs in their budget as defined above.

Fundraising
            Fundraising is an important part of managing a nonprofit organization, especially if the NPO is not currently the recipient of grant or other governmental monies. It is a staple of the nonprofit world. After the financial planning process and 501(c)(3) status are in place, the NPO is ready to receive donations. Most NPOs begin their fundraising endeavors through a “guerilla-style” technique that relies solely upon direct solicitation through explaining the NPOs mission and services provided (Anheier, 2014, p. 363). This style generates one-time donations and is not usually enough to sustain an organization for long. These funds do, however, enable the organization to solidify and begin to grow. The next phase of fundraising is normative in that potential donors are solicited to include previous donors, donors who are alumni, volunteer staff, organizations who have an affiliation to the NPO in some way, or other related parties (Anheier, 2014, p. 365). At this stage, the NPO has gained enough experience in soliciting funds that they may begin working toward directed donation funds to meet a specific organizational need such as a building fund to secure additional space for operations. Finally, the NPO enters the integrative phase. This part of the process shows the NPO soliciting funds based on the vision and earned place the NPO has in the community (Anheier, 2014, p. 365). The tone of the solicitations change from being an introductory explanation to one of continued growth and solidarity in the community.

Branding, Advertising, and Marketing
            In order to solicit funds, the NPO must be able to clearly and concisely articulate who they are, what they do, and where they are going. Branding is a marketing strategy that helps the NPO create an image as a means of establishing a presence in the mind of the community members. The work of creating a logo and simple statement is crucial to the beginning of any fundraising process. A logo is a design that says something about what it represents without words; it is a symbol that will eventually stand alone as the voice of the organization in the community. When consumers hear the names like Pepsi, Coca-Cola, McDonalds, an image appears in their mind. This is the result of the branding efforts of these companies. In the nonprofit sector, similar images appear when the community hears Habitat for Humanity, American Red Cross, the World Wildlife Foundation, and Autism Speaks. Nonprofit brand design is crucial to reaching the right population. Before a NPO decided on a brand, the mission statement must be clearly defined. Then, the leadership team decides what image they want associated with their organization.
            Once the logo and pseudo-slogan are chosen, the next steps are to build an effective website. From here, transparency becomes one of the key players in building your network. Here is where all the pieces that have been created are put together to form a portrait of the organization. The website will be the place to house the mission and vision statements as well as a synopsis of the organizational documents, calendar of events, and other networking tools to inform the community of all the things being offered through the NPO. Key players in the leadership are encouraged to use Facebook and Twitter accounts to share stories, and it may be profitable for the NPO to have their own accounts, depending upon the target group they serve or the interested persons from whom they solicit funding. If there are teaching moments or habitual tales to tell, a Podcast may assist with exposure. The idea is to get the name of the NPO out into the Aether of the internet. Another option is to engage in cause marketing in which the NPO forms an alliance with a for-profit organization for mutual benefit (such as a for-profit donating a dollar or any such item to the NPO per purchase of one of their goods or services).

Customer Service: The Key to Responsiveness
            Finally, customer service is not limited to the fields of the for profit industry. In the nonprofit sector, customer service not only serves the needs of the constituents, but also those of the donors who fund the programs. Henry Ford once said, “It is the customer who pays your wages.” In the nonprofit sector, it is the donor who funds the mission. Effective communication is of primary importance in responding to donors and constituents with speed and clarity of speech as well as kindness and compassion. Not matter how perfect the branding or how grand the marketing scheme, no matter how good the services or robust the volunteers, if the customer service is lacking, the nonprofit will not sustain a viable donor pool. There are several key methods to ensuring quality customer service, even when the organization does not provide a good for the money they receive from their constituents. First, recognize loyalty among the donors. Recognize repeat donors for their generosity. Second, empower the staff and volunteers to help in building a culture of positivity. Third, include actual statistics from reliable data when discussing metrics with potential donors and allies. Finally, include the potential donors as stakeholders when making decisions as an organization. When the donors feel their voice is heard, they will be more inclined to assist in funding the operation.

Conclusion
Accountability is the way to legitimacy for the nonprofit organization. When trust is built through transparency, liability, controllability, responsibility, and responsiveness, many doors will open to allow success to enter in. The road is not easy to travel, but consistency in practice and integrity in process serve to build the trust a nonprofit needs to build a name for themselves in the community they serve.



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