While orthopraxic faiths do not boast a set of new “facts” the adherent must now accept as truth, there are certain actions that will produce similar alignments in the minds and perspective of the new practitioner. The decision to worship the Earth and her inhabitants, for example, will transform the way a person moves through the world. Recycling and focus on one’s carbon footprint are the easiest and most common immediate results of the transformation to the ADF polytheistic worldview.
Hellenic Cult Practices such as the Cult of Dionysos and the Eleusinian Mystery Cult are well-documented ancient examples of the transformative function of religion. In the Cult of Dionysos, the devotees practice a form of ritual ecstasy through entheogens and ecstatic trance promising to lead them into audience with the God himself (Burkett, 1985, p. 223). These group experiences are not unlike the modern charismatic Christian worship sessions in which the participants may speak in tongues (glossolalia) or even be “slain in the spirit” (typically, fainting due to overexposure to uncontrolled ecstatic trance). Similarly in the Eleusinian Mysteries, the audience at the Greater Mysteries ritual observance were given a cocktail of herbs laced with ergot, a naturally occurring lysergic acid (LSD) to induce a similar state of shared otherworldly experience and revelation, after which the participants are treated as Initiates into the sacred, privileged knowledge (Wasson, Hoffmann & Ruck, 2008, p.35). Those few who hold these secrets are charged with responsibility, and the way they live their lives moving forward reflects their new purpose.
ADF was never intended to be an initiatory organization but a public-facing pagan church (Bonewits, Vision). ADF does not condone the use of entheogens, most of which are illegal in the United States, for trance or ritual purposes. When comparing to the reality and the lore of the Indo-European peoples, as a non-reconstructionist group, ADF practices are more themed on the ancient ways than influenced by their purpose and modalities. As mentioned above, while the ADF structures are not reconstructionist, they do provide capabilities for transformation for the practitioners.